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NAU MAI HAERE MAI KI
Te Ara ō Tāwhaki
Māori supervision/reflective practice and trainings with a focus on professional perspectives.
Pū rakau ō Tāwhaki
Tāwhaki Journey for KnowledgeAfter Ranginui and Papatūānuku were separated, their children began to explore the world of light. Among them, Tāwhaki was one of the most adventurous. He journeyed to the edge of the horizon, where he found the vine-covered whare of Matakerepō, guardian of the heavens. She counted time by her kūmara mounds:“Tahi, rua, toru, whā… must be time for sleep.”
While she snored, Tāwhaki tried to sneak past by climbing the heavenly vines. But he slipped.“Āwhina mai!” he cried.
Matakerepō caught him.“Who are you?” she asked.“I am Tāwhaki son of Hema and Urutonga, searching for my kidnapped father, taken by the Ponaturi.”
To access the heavens and gain knowledge, Tāwhaki needed kete (baskets) — not for food, but for storing wisdom. Matakerepō tasked him with delivering kūmara in the baskets to her whānau.
His first stop was the fiery volcano home of Mahuika, who offered him warmth — and also a warning. He declined her advances but gained her gift: the secret of making fire from special stones.
Next, he flew to the moon and met Rona Whakamautai, exiled there for disrespecting the moon. She now controlled the tides. Though she didn’t want to leave, she taught Tāwhaki about the ocean’s rhythms.
Finally, he followed a rainbow to a cocoon where Hineraukatauri, goddess of music, emerged. She welcomed him with a feast, taught him to play the kōauau (flute), and introduced him to joy and celebration.
With all three kete now empty, Tāwhaki returned to Matakerepō, ready to seek heavenly knowledge. But she informed him:“Tane had already collected the baskets of knowledge.”
Disappointed, Tāwhaki realized he had still gained much:
Fire from Mahuika
Tide wisdom from Rona
Joy and music from Hineraukatauri
“You have filled your kete with valuable knowledge,” said Matakerepō.“Keep searching. You’re closer than you think.”
Like Tāwhaki our quest for knowledge continues.
While she snored, Tāwhaki tried to sneak past by climbing the heavenly vines. But he slipped.“Āwhina mai!” he cried.
Matakerepō caught him.“Who are you?” she asked.“I am Tāwhaki son of Hema and Urutonga, searching for my kidnapped father, taken by the Ponaturi.”
To access the heavens and gain knowledge, Tāwhaki needed kete (baskets) — not for food, but for storing wisdom. Matakerepō tasked him with delivering kūmara in the baskets to her whānau.
His first stop was the fiery volcano home of Mahuika, who offered him warmth — and also a warning. He declined her advances but gained her gift: the secret of making fire from special stones.
Next, he flew to the moon and met Rona Whakamautai, exiled there for disrespecting the moon. She now controlled the tides. Though she didn’t want to leave, she taught Tāwhaki about the ocean’s rhythms.
Finally, he followed a rainbow to a cocoon where Hineraukatauri, goddess of music, emerged. She welcomed him with a feast, taught him to play the kōauau (flute), and introduced him to joy and celebration.
With all three kete now empty, Tāwhaki returned to Matakerepō, ready to seek heavenly knowledge. But she informed him:“Tane had already collected the baskets of knowledge.”
Disappointed, Tāwhaki realized he had still gained much:
Fire from Mahuika
Tide wisdom from Rona
Joy and music from Hineraukatauri
“You have filled your kete with valuable knowledge,” said Matakerepō.“Keep searching. You’re closer than you think.”
Like Tāwhaki our quest for knowledge continues.
Hear from some of the whānau
- With lived experience and a strong Matauranga Māori worldview Malcolm, brings deep understanding, empathy, and cultural wisdom to his work. He is a genuine, caring person dedicated to supporting others on their journey, always guided by the values of whanaungatanga and manaakitanga.★ ★ ★ ★ ★Emma Hunter - Co chair, LEAGMalcolm brings his whole self to the lived experience and peer workforce sector, demonstrating a deep commitment to both Mātauranga Māori and the practical application of lived experience. His facilitation reflects this dedication, consistently highlighting his ability to weave cultural understanding with professional insight. Malcolm communicates with clarity and purpose, while remaining open-minded and eager to expand his knowledge and perspective.★ ★ ★ ★ ★Jess Apanui - TWO, Commissioning
- Malcolm is a strong advocate for integrity and respectful engagement. He offers honest and constructive feedback that is both challenging and robust, clearly articulating his views from a collective and educational perspective. He is a people person who actively supports the movement toward a positive outcome, aiming to foster a clearer and stronger future for the peer workforce and lived experience spaces..★ ★ ★ ★ ★Rose Heta - Co Chair, LEAGMalcolm has been working with us for over a year now, Acting as consultant in harm reduction for one of our clients, Lotto New Zealand. His expertise, knowledge and insights have been invaluable to this project and it’s clear that his strong grounding in lived experience enriches the work we do in this area. He also provides strong cultural understanding from a Te Ao Māori perspective, allowing us to better engage with priority audiences. I would highly recommend Malcolm as a project partner, not only for the expertise referenced above but also because of his professionalism, reliability and commitment to the work he does.★ ★ ★ ★ ★Jermery Logan - Managing Director, Dioscuri